History of the Sindh

History Main article: History of Sindh Indus Valley seal with a seated figureIn ancient times, the territory of the modern Sindh province was sometimes known as Sovira (or Souveera) and also as Sindhudesh, Sindhu being the original name for Indus River and the suffix ‘desh’ roughly corresponding to country or territory. The first known village settlements date as far back as 7000 BCE. Permanent settlements at Mehrgarh to the west expanded into Sindh. This culture blossomed over several millennia and gave rise to the Indus Valley Civilization around 3000 BCE. The Indus Valley Civilization rivalled the contemporary civilizations of Ancient Egypt and Mesopotamia in both size and scope numbering nearly half a million inhabitants at its height with well-planned grid cities and sewer systems. It is known that the Indus Valley Civilization traded with ancient Mesopotamia and Ancient Egypt via established shipping lanes. In ancient Egypt, the word for cotton was Sindh suggesting that the bulk of that civilization’s cotton was imported from the Indus Valley Civilization. A branch of the Indo-Iranian tribes, called the Indo-Aryans are believed to have founded the Vedic Civilization that existed between Sarasvati River and Ganges River around 1500 BCE and also influenced Indus Valley Civilization. This civilization helped shape subsequent cultures in South Asia. Sindh was conquered by the Persian Achaemenid Empire in the 6th century BCE, and became part of the Persian satrapy (province) of Hindush centred in the Punjab to the north. Persian speech had a tendency to replace ‘S’ with an ‘H’ resulting in ‘Sindu’ being pronounced and written as ‘Hindu’. They introduced the Kharoshti script in the region and established links to the west. In the late 300s BCE, Sindh was conquered by a mixed army led by Macedonian Greeks under Alexander the Great. The region remained under control of Greek satraps only for a few decades. After Alexander’s death, there was a brief period of Seleucid rule, before Sindh was traded to the Mauryan Empire led by Chandragupta in 305 BCE. During the rule of the Mauryan Emperor Ashoka, the Buddhist religion spread to Sindh. Mauryan rule ended in 185 BCE with the overthrow of the last king by the Sunga Dynasty. In the disorders that followed, Greek rule returned when Demetrius I of Bactria led a Greco-Bactrian invasion of India and annexed most of northwestern lands, including Sindh. Demetrius was later defeated and killed by a usurper, but his descendents continued to rule Sindh and other lands as the Indo-Greek Kingdom. Under the reign of Menander I many Indo-Greeks followed his example and converted to Buddhism. In the late 100s BCE, Scythian tribes shattered the Greco-Bactrian empire and invaded the Indo-Greek lands. Unable to take the Punjab region, they seized Sistan and invaded India by coming through Sindh, where they became known as Indo-Scythians (later Western Satraps). Subsequently, the Tocharian Kushan Empire annexed Sindh by the 1st century CE. Though the Kushans were Zoroastrian, they were tolerant of the local Buddhist tradition and sponsored many building projects for local beliefs. The Kushans were defeated in the mid 200s CE by the Sassanid Empire of Persia, who installed vassals known as the Kushanshas. These rulers were defeated by the Kidarites in the late 300s, though Sindh became part of the Gupta Empire. By the late 400s, attacks by Hephthalite tribes known as the Indo-Hephthalites or Hunas broke through the Gupta’s northwestern borders and overran much of northern and western India. During these upheavals, Sindh became independent under the Rai Dynasty around 478 AD. The Rais were overthrown by Chach of Alor around 632 CE. The Chacha Dynasty ruled Sindh until the coming of the Muslim Arabs in 711 CE. Rohri – Sukkur, by James Atkinson, 1842During the reign of Rashidun Caliph Umar, an expedition was sent to conquer Makran. This was the first time that Muslim armies had entered Sindh. The Islamic army defeated the Hindu king of Sindh, Raja Rasil, on the western bank of the Indus. The armies of Raja accordingly retreated to interior Sindh. Caliph Umar, on getting the information about the miserable conditions of Sindh, stopped his armies from crossing the Indus and, instead, ordered them to consolidate their position in Makran and Baluchistan. Umar’s successor Caliph Uthman also sent his agent to investigate the matters of Sindh. Upon getting the same information of unfavourable geographical conditions and the miserable lives of the people, he forbade his armies to enter Sindh. During the Rashidun Caliphate only the southwestern part of Sindh around the western bank of the Indus, and some northern parts near the frontiers of Baluchistan remained under the rule of the Islamic empire.[5] Sindh was finally conquered by Syrian Arabs, led by Muhammad bin Qasim. Sindh became the easternmost province of the Umayyad Caliphate referred to as Al-Sindh on Arab maps with lands further east known as Hind. These maps resemble the current border between the two nations of Pakistan and India. The defeat of the Brahmin ruler Raja Dahir was made easier by the tension between the Buddhist majority and the ruling Brahmins’ fragile base of control. The Arabs redefined the region and adopted the term budd to refer to the numerous Buddhist idols they encountered, a word that remains in use today. The city of Mansura was established as a regional misr or capital. Arab rule lasted for nearly three centuries, and a fusion of cultures produced much of what is today modern Sindhi society. Arab geographers, historians and travellers also sometimes used the name “Sindh” for the entire area from the Arabian Sea to the Hindu Kush. Arab rule ended with the ascension of the Soomro dynasty, who were local Sindhi Muslims, and who controlled the province directly and as vassals of the Arabs from 1058 to 1249. Turkic invaders conquered the area by 977 CE and the region loosely became part of the Ghaznavid Empire and then the Delhi Sultanate which lasted until 1524. The Mughals seized the region and their rule lasted for another two centuries, while another local Sindhi Muslim group, the Samma, challenged Mughal rule from their base at Thatta. The Muslim Sufi played a pivotal role in converting the millions of native people to Islam. Though part of larger empires, Sindh continued to enjoy a certain autonomy as a loyal Muslim domain and came under the rule of the Arghun Dynasty and the Tarkhan Dynasty from 1519 to 1625. Sindh became a vassal-state of the Afghan Durrani Empire by 1747. It was then ruled by Kalhora rulers and later the Balochi Talpurs[6] from 1783. British forces under General Charles Napier arrived in Sindh in the 19th century and conquered it in 1843. It is said that he sent back to the Governor General a one-word message, “Peccavi” – Latin for “I have sinned”,[7] these words later appearing as a cartoon in Punch magazine. The first Aga Khan helped the British in the conquest of Sindh and was granted a pension as a result.[citation needed]. After 1853, Sindh was divided into provinces, each being assigned a Zamindar or Wadara to collect taxes for the British (a system adopted from the Mughals). In a highly controversial move, Sindh was later made part of British India’s Bombay Presidency much to the surprise of the local population, who found the decision illogical. Shortly afterwards, the decision was reversed and Sindh became a separate province in 1935. The British ruled the area for a century and Sindh was home to many prominent Muslim leaders including Muhammad Ali Jinnah who strove for greater Muslim autonomy. In 1947, when the British left, Pakistan was created from the partitioning of British India. All of Sindh was allotted to Pakistan. In 1947, 25 per cent of the population of Sindh was Hindu Sindhi. Most of the Hindu Sindhis were city dwellers and were largely occupied with trade and commerce. They were responsible for the export of products made in Sindh and contributed significantly to the economy of Sindh. When the partition of British India occurred the Sindhi Hindus expected to remain in Sindh. Generally, there were good relation between Hindu Sindhis and Muslims Sindhis. When large waves of Indian Muslims started to arrive in Sindh, violence erupted on the streets. The Hindu Sindhis fled Sindh, leaving everything behind. Popati Hirandani, who was a Sindhi Hindu, tells in her autobiography that the police were merely onlookers when violence erupted and they did not protect the Hindu community.[8] Many Hindu Sindhis wanted to return to their native Sindh when the violence settled down, but this was not possible, as the border between India and Pakistan was sealed. Property belonging to the Hindus was appropriated by the “Muhajirs” (“immigrants”) in the same manner that their properties in India were given to Hindu refugees. Hindu Sindhis are scattered throughout the world and many feel like a stateless people and still regard Sindh as their homeland, Sindhis in India have resisted attempts to have the word Sindh removed from the Indian national anthem, though Sindh lies entirely within Pakistan.[9] It should be noted, that many Sindhi Hindus still reside in the province of Sindh and relations have considerably improved. In later years, Sindh has been the destination of a continuous stream of illegal immigration from South Asian countries, Burma, and Afghanistan, including Bengali, Pashtun and Punjabi immigrants to Karachi. Many native Sindhis resent this influx. Nonetheless, traditional Sindhi families remain prominent in Pakistani politics, especially the Bhutto and Soomro dynasties. In recent years native Sindhi dissatisfaction has grown over issues such as illegal immigration, control of the natural resources of gas, petrol and coal, the construction of large dams, perceived discrimination in military/government jobs, provincial autonomy, and admission to educational institutes. Many Sindhis also resent the success of well-educated, liberal newcomers, such as entrepreneurial Indian Muslims and industrialist Punjabis. They may also resent the overwhelming dominance of Pashtuns in security and Karachi’s public transportation.[citation needed]

History of the Punjab

Ancient history and the Hindu Period It was formerly thought that the original inhabitants of the Indus Valley area were the present populations of South India who were displaced by Aryans invaders from the North West, however, recently the Aryan invasion theory has been largely discarded by most scholars. It is now generally accepted that the area of the Indus Valley Civilization has been continuously inhabited for thousands of years by the same general population stock as is presently found in the area of Punjab. The main site of the Indus Valley Civilization in Punjab was the city of Harrapa. The Indus Valley Civilization spanned much of what is today Pakistan and eventually evolved into Indo-Aryan civilization. The arrival of the Indo-Aryans led to the flourishing of the Vedic Civilization that extended from the ancient Sarasvati River to the Ganges river to the entire Indian Subcontinent around 1500 BCE. This civilization shaped subsequent cultures in South Asia. Punjab was part of the great ancient empires including the Gandhara Mahajanapadas, Mauryas, Kushans, Gupta Empire and Hindu Shahi. Agriculture flourished and trading cities (such as Multan and Lahore) grew in wealth. Due to its location, the Punjab region came under constant attack and influence from the west. Invaded by the Persians, Greeks, Kushans, Scythians, Turks and Afghans, Punjab witnessed centuries of bitter bloodshed. Its legacy is a unique culture that combines Hindu, Buddhist, Persian, Central Asian, Islamic, Sikh and British elements. The city of Taxila, reputed to house the oldest university in the world, Takshashila University, was established by the great Vedic thinker and politician Chanakya. Taxila was a great center of learning and intellectual discussion during the Hindu Maurya Empire. It is a UN World Heritage site, and revered for its archaeological and religious history. [edit] The arrival of Islam Badshahi Masjid – The largest mosque of the Mughal Empire built by emperor Aurangzeb.The Punjabis were predominantly Hindus with large minorities of Buddhists and Zoroastrians, when the Umayyad Muslim Arab army led by Muhammad bin Qasim conquered the Punjab and Sindh in 711. Bin Qasim recorded he so was overwhelmed by the gold in the Aditya Temple in the thriving trading city of Multan (known as Mulasthana then), that he recovered the expenses for his entire invasion. During the reign of Mahmud of Ghazni, non-Muslims were forced to pay the jaziya tax or to convert to Islam. The province became an important centre and Lahore was made into a second capital of the Ghaznavid Empire. [edit] The Greeks, Central Asians and Persians Unique to Pakistani Punjab was that this area was briefly conquered into various central Asian, Greek and Persian empires: after the bloody victories of Alexander the Great, Mahmud of Ghazni and Tamerlane. These were periods of contact between this region of Pakistan and the Persian Empire and all the way to Greece. In later centuries, when Persian was the language of the Mughal government, Persian architecture, poetry, art and music was an integral part of the region’s culture. The official language of Punjab remained Persian until the arrival of the British in the mid 19th century, where it was finally abolished and the administrative language was changed over to English. The Punjabi language gained prominence during Ranjit Singh’s rule in between but was written in the Sikh Gurumukhi script. After 1947, Urdu, which has Persian and Sanskrit roots, became Islamic Pakistan’s national language. [edit] The Mughals The Mughals controlled the region from 1524 until 1739 and would also lavish the province with building projects such as the Shalimar Gardens and the Badshahi Mosque, both situated in Lahore. Muslim soldiers, traders, architects, theologians and Sufis flocked from the rest of the Muslim world to the Islamic Sultanate in South Asia and some may have settled in the Punjab. Following the decline of the Mughals, the Shah of Iran and founder of the Afsharid dynasty in Persia, Nader Shah crossed the Indus and sacked the province in 1739. Following this terrible visitation, the Afghan conqueror Ahmad Shah Durrani annexed the Punjab into his Durrani Empire from 1747 until 1762. [edit] The Afghans The founder of Afghanistan, Ahmad Shah Durrani, an ethnic Pashtun (Afghan), is believed to be born in the city of Multan. After cementing his authority over various Afghan tribes, he went about to establish the first united Afghan Kingdom (Greater Afghanistan) that during its greatest extent included modern-day Afghanistan, Pakistan, northeastern Iran and western India. The Punjab was a cultural reservoir for the Afghans, and many where attracted to its lush fertile lands. It has been said that with the loss of the breadbasket regions of the Punjab and Sindh, Afghanistan has never been able to achieve a stable state ever since. Many ethnic Afghan or Pashtun tribes continue to live in Pakistan’s Punjab province such as the Gardezis, Niazis, Lodhis, the Kakazai and the Barakzai to name a few. [edit] The Sikhs A section of the Lahore Fort built by the Sikh ruler, Ranjit Singh.At the beginning of the sixteenth century, the religion of Sikhism was born, and during the Mughal period gradually emerged as a formidable military force until subjugated and assimilated by the later expanding British Empire. After fighting Ahmad Shah Durrani, the Sikhs wrested control of the Punjab from his descendants and ruled in a confederacy, which later became the Sikh Kingdom of the Punjab under Maharaja Ranjit Singh. A denizen of the city of Gujranwala, the capital of Ranjit Singh’s kingdom was Lahore. The Sikhs made architectural contributions to the city and the Lahore Fort. [edit] The British The Maharaja’s death in the summer of 1839 brought political chaos and the subsequent battles of succession and the bloody infighting between the factions at court weakened the state. Relationships with neighbouring British territories then broke down, starting the First Anglo-Sikh War; this led to a British official being resident in Lahore and the annexation of territory south of the Satluj to British India. Some parts of Pakistani Punjab also served as the centre of resistance in the Indian Rebellion of 1857. [edit] Partition and its aftermath Minar-e-PakistanIn 1947 the Punjab province of British India was divided along religious lines into West Punjab and East Punjab. The western Punjabis voted to join the new country of Pakistan while the easterners joined India. This led to massive rioting as both sides committed atrocities against fleeing refugees. The undivided Punjab, of which Punjab (Pakistan) forms a major region today, was home to a large minority population of Punjabi Hindus and Sikhs unto 1947 apart from the Muslim majority.[2] At the time of Partition in 1947 and due to the ensuing horrendous exchange of populations, the Punjabi Hindus and Sikhs migrated to India.[3] Punjabi Muslims were uprooted similarly from their homes in East Punjab which now forms part of India.[4] The West Punjabi Hindu and Sikh refugees who moved to India leaving their ancient home lands in Punjab (Pakistan) belonged to various sub groups, clans, tribes, castes and linguistic groups. This includes Khatris, Aroras, Rajputs, Jats, Gujjars, Kambojs, Mohyals, Mazhabis, as well as others such as the linguistically distinct Multanis. A unique feature among Punjabis of different faiths Muslim, Hindu and Sikh hailing from the area which now forms the Punjab (Pakistan) is the enduring affinities to sub grouping and clans cutting across religious lines. Consequently these Punjabis of Pakistan, despite having left the country, continue to share common surnames and tribal affiliations with their parent tribes and lands left behind. This includes surnames such as Sahgal, Sial, Bhatti, Ghumman, Sandhu, Tiwana and Cheema. In recent years, many of these refugees have been able to visit their ancestral homelands. [edit] Recent History Since the 1950s, Punjab industrialized rapidly. New factories came up in Lahore, Multan, Sialkot. In the 1960s the new city of Islamabad was built near Rawalpindi. Agriculture continues to be the largest sector of Punjab’s economy. The province is the breadbasket of the country as well as home to the largest ethnic group in Pakistan, the Punjabis. Unlike neighbouring India, there was no large-scale redistribution of agricultural land. As a result most rural areas are dominated by a small set of land-owning families. This small ruling class also allegedly dominates powerful positions in the army and civil bureaucracy. This results in some resentment from residents of other provinces as well as by the working people of Punjab. In the 1950s there was tension between the eastern and western halves of Pakistan. In order to address the situation, a new formula resulted in the abolition of the province status for Punjab in 1955. It was merged into a single province West Pakistan. In 1972, after East Pakistan seceded and became Bangladesh, Punjab again became a province. Punjab witnessed major battles between the armies of India and Pakistan in the wars of 1965 and 1971. Since the 1990s Punjab hosted several key sites of Pakistan’s nuclear program such as Kahuta. It also hosts major military bases such as at Sargodha and Rawalpindi. The peace process between India and Pakistan, which began in earnest in 2004, has helped pacify the situation. Trade and people-to-people contacts through the Wagah border are now starting to become common. Indian Sikh pilgrims visit holy sites such as Nankana Sahib. Starting in the 1980s large numbers of Punjabis migrated to the Middle East, Britain, Spain, Canada and the United States for economic opportunties. Business and cultural ties between the US and Punjab are growing. The rise of radical Islamic jihad in Punjab gained international attention. The bloody legacy of partition violence resulted in an anti-minority sentiment since its formation. In the 1980s society got even more polarized with funding by certain Middle Eastern countries of radical madrassas, both Sunni and Shia. Throughout the 1990s there were a series of gun battles between Shia and Sunni groups which claimed many lives. There were also attacks on Christian, Ahmadiya and Hindu minorities. The presence of armed militant groups and their propaganda are often felt in some areas. Some Punjabis joined or assisted jihadi campaigns in Afghanistan, Kashmir and in Britain. In the 2000s, in the Musharraf era, the Sufi heritage of Punjab slowly started staging a comeback. In addition non-religious holidays such as Basant and New Year’s Eve are again celebrated openly. Some Middle Eastern countries started to provide development assistance not driven by fundamentalist compulsions, such as by the UAE in Rahim Yar Khan. However the spread of radicalism has not stopped and incidents of terrorism continue sporadically. Radical groups sympathetic to Taliban and Al Qaeda are believed to have carried out bombings in Lahore, Sargodha and the assassination of Benazir Bhutto in Rawalpindi in 2007

History of the North-West Frontier Province

North-West Frontier Province History Ancient history Since ancient times the region has been invaded by numerous groups including Persians, Greeks, Scythians, Kushans, Huns, Arabs, Turks, Mongols, Mughals, Sikhs, and the British. Between 2000 and 1500 BC, the Aryans split off into an Iranian branch, represented by the Pakhtuns who came to dominate most of the region, and various Dardic peoples who came to populate much of the north. Earlier pre-Aryan inhabitants include the Burusho. The Vale of Peshawar was home to the Kingdom of Gandhara from around the 6th century BC and later ancient Peshawar became a capital of the Kushan Empire. The region was visited by such notable historical figures as Darius II, Alexander the Great, Hiuen Tsang, Fa Hien, Marco Polo, Mountstuart Elphinstone, and Winston Churchill, among others. Following the Mauryan conquest of the region, Buddhism became a major faith, at least in urban centers, as attested by recent archaeological and hermeneutic evidence. Kanishka, a prominent Kushan ruler was one of the prominent Buddhist kings. “ The region of Gandhara has long been known as a major centre of Buddhist art and culture around the beginning of the Christian era. But until recently, the Buddhist literature of this region was almost entirely lost. Now, within the last decade, a large corpus of Gandharan manuscripts dating from as early as the 1st century A.D. has come to light and is being studied and published by scholars at the University of Washington. These scrolls, written on birch-bark in the Gandharan language and the Kharosthi script, are the oldest surviving Buddhist literature, which has hitherto been known to us only from later and modern Buddhist canons. They also institute a missing link between original South Asian Buddhism and the Buddhism of East Asia, which was exported primarily from Gandhara along the Silk Roads through Central Asia and thence to China. [9] ” Rural areas retained numerous Shamanistic faiths as evident with the Kalash and other groups. The roots of Pashtunwali or the traditional code of honour followed by the Pashtuns is also believed to have Pre-Islamic origins. Persian invasions left small pockets of Zoroastrians and, later, a ruling Hindu elite established itself briefly during the later Shahi period. [edit] The Shahi era During the early 1st millennium, prior to the rise of Islam, the NWFP was ruled by the Shahi kings. The early Shahis were Turkic Buddhist rulers and reigned over the area until 870 CE when they were overthrown and then later replaced . When the Chinese monk Xuanzang visited the region early in the 7th century CE, the Kabul valley region was still ruled by affiliates of the Shahi kings, who is identified as the Shahi Khingal, and whose name has been found in an inscription found in Gardez. While the early Shahis were Central Asian and Turko-Tocharian in origin, the later Shahi kings of Kabul and Gandhara may have had links to some ruling families in neighbouring Kashmir and the Punjab. The Hindu Shahis are believed to have been a ruling elite of a predominantly Buddhist, Zoroastrian and Shamanistic population and were thus patrons of numerous faiths, and various artefacts and coins from their rule have been found that display their multicultural domain. The last Shahi rulers were eventually wiped out by their cousin tribes led by Mahmud of Ghaznavi who arrived from Afghanistan. [edit] Arrival of Islam Buddhism and Shamanism remained prominent in the region until Muslim Arabs and Turks conquered the area before the 2nd millennium CE. Over the centuries local Pashtun and Dardic tribes were converted to Islam, while retaining some local traditions (albeit altered by Islam) such as Pashtunwali or the Pashtun code of honour. The NWFP became part of larger Islamic empires including the Ghaznavid Empire and the empire of Muhammad of Ghor and was nominally controlled by the Delhi Sultanate and the Ilkhanate Empire of the Mongols. Muslim technocrats, bureaucrats, soldiers, traders, scientists, architects, teachers, theologians and sufis flocked from the rest of the Muslim world to the region. [edit] Pashtun nationalism The NWFP was an important borderland that was often contested by the Mughals and Safavids of Persia. During the reign of the Mughal emperor Aurangzeb, the NWFP required formidable military forces to control and the emergence of Pashtun nationalism through the voice of local warrior poet Khushal Khan Khattak united some of the tribes against the various empires around the region. The area, as a predominantly Pashtun region, merged, following a loya jirga, with the Durrani Empire founded by Ahmad Shah Durrani in 1747. British era Main article: Durand Line A series of conflicts known as the Anglo-Afghan wars during the imperialist Great Game between the United Kingdom and Russia, led to the eventual dismemberment of Afghanistan. The annexation of the region led to the demarcation of the Durand Line and administration as part of British South Asia. The Durand line is a term for the poorly marked 1,519-mile (2,445 km) border between Afghanistan and Pakistan. After fighting in two wars against Afghans, the British succeeded in 1893 in imposing the Durand line, dividing Afghanistan and what was then British India. Named for Sir Mortimer Durand, the foreign secretary of the British colonial government, it was agreed upon by representatives of both governments. While the Afghan side greatly resented the border and viewed it as a temporary development, the British viewed it as being a permanent settlement. One of the two representatives of the Afghan government was the revered Ahmadi Sahibzada Abdul Latif of Khost. The border was drawn intentionally to cut through the Pakhtun tribes. The British, who had captured most of rest of South Asia without significant problems, faced a number of difficulties here. The first war with the Pashtuns resulted in a devastating defeat, with just one soldier coming back alive (out of a total of 14,800 people). Unable to enforce their writ in the region, they changed tactics and played a game of divide and rule, installing puppet Pashtun rulers and dividing the Pashtuns through artificially created regions and ruling indirectly so as to reduce the chance of confrontation. Despite this, occasional Pashtun attacks did take place, including the Siege of Malakand, well documented by Winston Churchill who was a war correspondent at the time. The province was formed on November 9, 1901 as a Chief Commissioner province. The Chief Commissioner was the chief executive of the province. He ran the administration with the help of his principal advisers and civil servants better known as judicial and revenue commissioners. The formal inauguration of the province took place five and half months later on April 26, 1902 on the occasion of the historical “Darbar” in Shahi Bagh in Peshawar held by Lord Curzon. The province of NWFP then comprised only five districts. They were Peshawar, Hazara District, Kohat, Bannu, and Dera Ismail Khan. The Malakand, which consisted of three princely states of Dir, Swat, Chitral was included in it. The NWFP also included the four tribal administered agencies, Khyber, Khurram, North Waziristan, and South Waziristan (now seven). The first chief commissioner of the NWFP was Harold Deane, a strong administrator, he was followed by Ross-Keppel in 1908, whose contribution as a political officer was widely known amongst the tribal/frontier people. The NWFP was raised to a full-fledged Governor province in 1935. The decision was actually made in the Round Table Conference held in 1931. It was agreed upon in the conference that the NWFP would be raised to a governor province with its own Legislative Council. Therefore, on January 25, 1932, the Viceroy inaugurated NWFP Legislative Council. The first provincial elections were held in 1937 and independent candidate and noted landlord Sahibzada Abdul Qayyum Khan was elected as the provinces first Chief Minister.